Thursday, July 23, 2020

Quiz #4

1) Umut Uras. “Turkey turning Hagia Sophia back into mosque divides social media.” Al Jazeera. July 11, 2020, https://www.aljazeera.com/news/2020/07/turkey-turning-hagia-sophia-mosque-divides-social-media-200711104417533.html: 

According to this article, Turkey is a place of social media in world history. This pattern is “natural and permanent” (Strayer, 191). This will be referred to as the Muslim world. Hagia Sofia is the most important character who belongs to humanity. In this situation, social media is neutral for everybody to have. This is the way people are used to forming social media while they are taking the trip to visit in Turkey. 

I’d think it’s the way to show people’s hearts that traveling needs more “investments of the community.” This is what I used to say while I add a quote from my blog post title, The Elites Were Living High. Then came the Fall. In addition to this article, I may refer to what kind of eclipse is Turkey going to be. This is what I use to refer to while travelers are belonging to Turkish humanities. 

Overall, it’s the best experience for every traveler to visit while social media is still useful in the world. 



3) Ganesh Chakravarthi. “Is it Time to Embrace the Anthropocene? The Anthropocene requires that humanity take responsibility for preserving the earth and its species.” The Diplomat. February 11, 2020. https://thediplomat.com/2020/02/is-it-time-to-embrace-the-anthropocene/:

According to this article, Anthropocene is the best term for humanity on Earth. This situation was happened also in Australia as burning fires in its desert, which “embers billowing still in the Amazon, propaganda against climate change everywhere, and simultaneous opposition undermining the fears, leaving much of the world dry” (Chakravarthi, 2020). This is “the most compelling expression of spreading the sand,“ which I wrote from “What I found most sad of” in the story. 

There is some criticism to make a problem with the sand disaster, which requires the term Anthropocene. Also, “Anthropocene is a paradigm shift in the human mindset” (Chakravarthi, 2020). This is what humanity is going to be as “the landmass has long been home to the majority of humankind as well as the greatest concentration of pastoral peoples.” This is what exchanges people in the world and found the most interesting theme of world history by me. 

Overall, Anthropocene is humanity related term in humanity, which takes responsibility for preserving the earth and its species.


4) Justin Dallaire. “Why Pride sponsors shouldn’t hit pause during Black Lives Matter protests.” strategy. June 9, 2020. https://strategyonline.ca/2020/06/09/why-pride-sponsors-shouldnt-hit-pause-during-black-lives-matter-protests/:

According to this article, pride sponsors should not hit pause in Black Lives Matter protests. This is “a movement for racial equality happening during Pride presents an opportunity to recognize how diverse communities are” (Dallaire, 2020). I’d think it’s familiar with a post from the COVID0-19 pandemic, which the blog post title, It is time to challenge and make a change of your life. 

I’d think this is a competitive article that pride roots refer to as “some challenges happen for a lot of corporations to understand — are about the protest. They’re about activism” (Dallaire, 2020). This is what refers to the society of something that changes my life, such as helping with my family while the COVID-19 pandemic still occurs in the world. 

Therefore, this article teaches me about challenges in my life.  

Wednesday, July 15, 2020

Ch. 23 — Capitalism and Culture — The Acceleration of Globalization (Since 1945) – In what way(s) do you see the historical developments described in this chapter continuing to evolve in our world today?

I see the historical developments are described in Ch. 23 continuing to evolve in our world today. For historical developments, the transformation of the world economy is the most important point throughout the globalization. This will be referred to as “the transformation of the world economy” (Strayer, 1024). In this situation, “when most people speak of globalization, they are referring to the immense acceleration in international economic transactions that took place in the second half of the twentieth century and continued into the twenty-first” (Strayer, 1024). This is what many people would have seen this process is “almost natural, certainly inevitable, and practically unstoppable” (Strayer, 1024). This always happens the same even in the presence of the world history. 

This may also be referred to as the re-globalization that “These conditions provided the foundations for a dramatic quickening of global economic transactions after World War II” (Strayer, 1026). This is what “re-globalization” is now followed “the contractions of the 1930s” (Stayer, 1026). This is the best way to think that it is immense to its “significant process was expressed in the accelerating circulation of goods, capital, and people” (Strayer, 1026), such as world trade.

Overall, globalization and re-globalization are always presented in the modern world as the history of globalization is not changed at all. 

Friday, July 10, 2020

Ch. 22 — The End of Empire — The Global South on the Global Stage. (1914 — present)

In what way(s) do you see the historical developments described in this chapter continuing to evolve in our world today?

I see the historical developments are described in Ch. 22 continuing to evolve in our world today. For historical developments, Independence and Development is the most important point that European colonial rule was struggled “for modern development, symbolized here by a photo from 2012 showing South African high school students in a computer-education classroom” (Strayer, 975). This is what Independence and Development still evolved today in world history. 

There is a way to freedom that struggles for independence. This was happened in 1900, “European colonial empires in Africa, Asia, the Caribbean region, and Pacific Oceania appeared as enduring features of the world’s political landscape. Well before the end of the twentieth century, they were gone” (Strayer, 976). This is the best way to reach the freedom “as colony after colony” (Strayer, 976) in the world.

Overall, Independence and Development is the best historical development in Ch.22, especially the empire ends “in the second half of the twentieth century, under pressure from nationalist movements, Europe’s Asian and African empires dissolved into dozens of newly independent states” (Strayer, 980). This setting occurs in Africa and Asia. 

Ch. 21’s Big Question — What was the global significance of the cold war?

The global significance of the Cold War was “witnessed a sharp division between the communist world and the Western democratic world” (Strayer, 950). This is what the Cold War is caused to separate “the continent of Europe; the countries of China, Korea, Vietnam, and Germany; and the city of Berlin” (Strayer, 950). There had several crises that “brought the nuclear-armed superpowers of the United States and the USSR to the brink of war, although in every case they managed to avoid direct military conflict between themselves” (Strayer, 950). This is the major conflict that “many countries in Africa and Asia claimed membership in a Non-Aligned Movement” (Strayer, 950). This is what the Cold War is so important throughout a social role in world history. 

The Cold War had happened began in “Eastern Europe, where Soviet insistence on security and control clashed with American and British desires for open and democratic societies with ties to the capitalist world economy” (Strayer, 948). This is referred to military services, such as “rival military alliances (NATO and the Warsaw Pact), a largely voluntary American sphere of influence in Western Europe, and an imposed Soviet sphere in Eastern Europe” (Strayer, 948 & 949). This is what “Europe was bitterly divided. But although tensions flared across this dividing line, particularly in Berlin, no shooting war occurred between the two sides (see Map 21.3)” (Strayer, 949). 

Overall, the Cold War had been divided between Eastern and Western Europe. This is sometimes referred to as the term “the Iron Curtain” (Strayer, 949). Similarly, this process is just “the extension of communism into Asia — China, Korea, and Vietnam — globalized the cold war and occasioned its most destructive and prolonged ‘hot wars’” (Strayer, 949) only. 

Ch. 20’s Big Question — In what ways did Europe’s internal conflicts between 1914 and 1945 have global implications?

Europe’s internal conflicts between 1914 and 1945 had global implications were the First World War of European Civilization in Crisis, Capitalism Unraveling of the Great Depression, a Second World War, etc.. These are major conflicts for the time period of 1914 and 1945. 
 
The First World War of European Civilization in Crisis happened between 1914 and 1918. In 1500, “Europe had assumed an increasingly prominent position on the global stage, driven by its growing military capacity and the marvels of its Scientific and Industrial Revolutions” (Strayer, 882). This is what most Europeans were affected as the First World War was started to be unraveled.

There has another point about the First World War, which is called Capitalism Unravelling of the Great Depression. This is mainly about “the political collapse of Europe, this catastrophic downturn suggested that Western capitalism was likewise failing” (Strayer, 891). This is also affected by the economic system in world history that “had raised the living standards of millions, but to many people, it was a troubling system” (Strayer, 891). Furthermore, this was happened in 1929 for “the outbreak of the Great Depression” (Strayer, 891) through the capitalism unraveling. 

The last point of European internal conflict between 1914 and 1945 is the Second World War. This happened between 1937 and 1945. This is usually “more than the Great War, was a genuinely global conflict with independent origins in both Asia and Europe” (Strayer, 906). This is the best way for people to think that this is the Road of War in world history. 

Overall, the First World War of European Civilization in Crisis, Capitalism Unraveling of the Great Depression, a Second World War are internal conflicts that had global effects in Europe. 

Wednesday, July 8, 2020

Alzheimer's Disease

Alzheimer's Disease is a virus that still occurs all over the world today. This then raises the question, “Does a virus cause Alzheimer’s?” The answer is that Alzheimer’s disease will be caused by some viruses that everybody doesn’t see as it is a non-shaped structure of his/her eyes. This kind of study has published in July 2018, which is referred to as Alzheimer’s Disease. In some cases of Alzheimer’s disease, there has at least 40,000 people are followed throughout the study of “Does a virus cause Alzheimer’s?” This report is stating that “the human body is a health machine, but sometimes it is not perfect!” This quote tells me that people who have diseases like shingles, cold sores, and genital ulcers, etc. These diseases are contained with a higher risk of developing dementia in later life of humans involved. 

Alzheimer’s Disease not only contained with dementia. However, there have many studies that one must be aware of as they need to be done quickly before herpesviruses occurred in human life. This is otherwise a protective role of any drugs, like antiviral drugs, which can be proved. This is what the human message usually told people to do: While the human body contains a healthy way to protect a microbes, but sometimes t has harm inside his/her body.

Overall, Alzheimer’s Disease will still be a virus before the vaccine is invented, just like the COVID-19 pandemic in the present world. 


4th of July


The 4th of July is the most important celebration in the U.S., which is similar to the Double-Ten Day celebration in Taiwan. This kind of situation had occurred since July 4th, 1776. This is the day of the Declaration of Independence that 13 colonies had ruled by the U.K. that North Americans had proclaimed. This is what I sometimes called the Continental Congress. However, I don't think it's happened in the state of California, voting is always important to everyone in states, not only in California. In addition, the Declaration of Independence is also the most important history in the United States. 

The Declaration of Independence is written by Thomas Jefferson. There is the reason that Jefferson was the third U.S. president in the early 17th century. Thomas Jefferson was also “the primary author of the Declaration of Independence.” In addition to Jefferson’s social role in his life, Jefferson’s draft was fellowed through his committee members and the Second Continental Congress as well. 

I think the celebration of the 4th of July is really amazing for me, even I am not in the U.S. due to the COVID-19. But, I can still read about the Declaration of Independence throughout the Internet for celebrating myself in Taiwan for the celebration of the 4th of July.  

Tuesday, July 7, 2020

Replying to Teresa's post on question 9

The Colonial Violence in the Congo (T.B. p. 803): 

Hi Teresa,

I was thinking about commenting on this picture. It seems interesting that Colonial Violence always happens in Congo, is that right? This image shows the slavery level. This kind of situation contained young boys who are educated in Congo, Africa. This is what young men had a penalty with the victims of a brutal regime of forced labor in the late 19th and early 20th centuries. However, this had suffered with a disease by humans. This is what people are really cruel on the other side of industrialization. Therefore, I think it's interesting that you write about Colonial Violence in the Congo, Teresa. You did a great job on your post. 

Best Regards,
Austin Chen

An American View of British Imperialism (p.790)

9) Chapter 18 contains some powerful images. Why do you suppose Strayer chose to include these specific images? How do they illustrate the concepts introduced in this chapter? Choose one image and a) describe it, b) explain how it illustrates a concept from the chapter, and c) give your general thoughts about the image, as you might do in the context of a small in-class discussion group. The images you can choose from are (your version of the textbook may use different titles and page numbers): 

An American View of British Imperialism (p.790): 
Image: 


a.) This image shows “the British Empire is portrayed as an octopus whose tentacles are already attached to many countries, while one tentacle is about to grasp yet another colony, Egypt” (Strayer, 790) in 1882. This is what the British Empire is powerful that the devilfish has many hands to control a lot of countries, like Egypt, India, and Canada, etc. These countries are colonized by England. This process is called “imperialism” (Strayer, 790).  

b.) This image illustrates a concept form the chapter that imperialism is the conflict in society while “avoiding revolution or the serious redistribution of wealth” (Strayer 790). This is what imperialism was used in Europe at the end of the 19th century, which “was the growth of mass nationalism” (Strayer, 790). However, Italy and Germany made European to have a competitive side of international relations, such as “colonies or economic concessions in Asia, Africa, and Pacific Oceania” (Strayer, 790). This is called the “Great Power” (Strayer, 790). 

c.) I think this image is teaching me about how to be powerful for myself. This is what I use to refer to while the “Great Power” (Strayer, 790) is used for a nation, even in Taiwan. This is was a British people obtained “a matter of urgency, even if they possessed little immediate economic value” (Strayer, 790) in 1875. This is called “imperialism” (Strayer, 790). This is what I think this situation is “seemed to matter, even to ordinary people, whether some remote corner of Africa or some obscure Pacific island was in British, French, or German hands” (Strayer, 790). This process is called “imperialism, in short, appealed on economic and social grounds to the wealthy or ambitious, seemed politically and strategically necessary in the game of international power politics, and was emotionally satisfying to almost everyone” (Strayer, 790). That’s “a potent mix” (Strayer, 790)!

Worksheet for Module 7 (The Summer Course of World History)

1) What was The Great Dying? Cite examples and details from the historical record in your response. Could this be considered genocide? Why/ why not?:

The Great Dying was “the General Crisis reminds us that climate often plays an important role in shaping human history” (Strayer, 561). This was the idea that couldn’t be considered a genocide. This was the theme that “whatever combination of factors explains the European acquisition of empires in the Americas, there was no doubting their global significance” (Strayer, 557). However, there had a situation that referred to “the demographic collapse of Native American societies” (Strayer, 557).

This was the historical record that the Great Dying took a lot of holds in the Americas, “it interacted with another natural phenomenon, this time one of the genuinely global proportions” (Strayer, 560). This is sometimes called “it was a period of unusually cool temperatures that spanned much of the early modern period, most prominently in the Northern Hemisphere” (Strayer, 560). Most scholars were kept arguing about the causes, based on the topic of the Great Dying. 

Overall, the Great Dying was the best theme in American history in Europe. 


2) What did native Siberians and Native Americans have in common in terms of their experiences with Europeans during the Early Modern period?: 

Native Siberians and Native Americans had in common in terms of their experiences with Europeans during the Early Modern period were the Russian Empire. This was the historical perspective that it is “a small principality under Mongol control, Moscow became the center of a vast Russian Empire during the early modern era” (Strayer, 574). This is the process called Experiencing the Roman Empire. 

First of all, “empire meant conquest” (Strayer, 573), meaning the Roman Empire is “in the long run Russian military” (Strayer, 574). However, there is based on the “modern weaponry and the organizational capacity of a state brought both the steppes and Siberia under Russian control” (Strayer, 573). Russia had enough authorities that used to demand “an oath of allegiance by which native peoples swore ‘eternal submission to the grand tsar,’ the monarch of the Russian Empire” (Strayer, 573 & 574). 

Therefore, the Russian Empire is the major conflict between native Siberians and native Americans under weaponry control in Mongol.

3) Discuss the history and impact of the Indian Ocean trade network (the Sea Roads) from the Classical to Modern periods: 

The Indian Ocean trade network (the Sea Roads) from the Classical to Modern periods in Eastern goods from its commercial network. This is "the viewpoint of an increasingly dynamic Europe, several major problems accompanied this pattern of trade" (Strayer, 603). First of all, "the source of supply for these much-desired goods lay solidly in Muslim hands" (Strayer, 603). This is the most immediate part that occurred in Egypt. This is just a “problem for Europeans lay in paying for Eastern goods” (Strayer, 603). 
There has commerce in the Indian Ocean trade network. Therefore, it is shown in Map 14.1 in Strayer textbook p. 604. This is referred to as “Europeans in Asia in the Early Modern Era” (Strayer, 604). This is the meaning of the early modern era that has a lot of control in Asia, especially Europeans. However, it is just a trade “rather than empire, was the chief concern of the Western newcomers, who were not, in any event, a serious military threat to major Asian states” (Strayer, 604). This has happened in a lot of countries in the world, such as Portugal, Spain, France, Germany, and England, etc. This is “how they behaved in that world and what they created there differed considerably among the various European countries, but collectively they contributed much to the new regime of globalized trade” (Strayer, 604). 

Overall, the Indian Ocean trade network is referred to as Sea Roads that contains commerce that “the Portuguese and then the Spanish, French, Dutch, and British found” (Strayer, 604) in the ancient world.


4) Look at the pie chart titled “The Destinations of Slaves” on page 627 of our textbook. What might people find surprising about the percentages of slaves who disembarked in different parts of the Americas? What factors explain why the percentages were this way?: 

People might find surprising about the percentages of slaves who disembarked in different parts of the Americas because the American population has a less percentage that it only contained 8.2%. However, there has a viewpoint that "the chief outcome of the slave trade lay in the new trans-regional linkages that it generated as Africa became a permanent part of an interacting Atlantic world" (Strayer, 626). This is the way that the Americas had "made an enormous impact on both demographically and economically" (Strayer, 628). This is what people are observed as the American population contains African slaves in the 19th century. However, there has contained bigger percentages of slaves, which are the Caribbean and Brazil in the United States.
This is an enormous number of “outnumbered European immigrants to the Americas by three or four to one, and West African societies were increasingly connected to an emerging European-centered world economy” (Strayer, 628). This is the reason why African people were “transformed the lives and societies of people on both sides of the Atlantic” (Strayer, 628). Also, I’d think people in the Caribbean and Brazil will be transformed for their lives, too. This is because the Caribbean and Brazil are located near the Atlantic Ocean. Therefore, this process is called “The Destinations of Slaves” (Strayer, 627).

Overall, “The Destinations of Slaves” (Strayer, 627) was the best way to show in the statical change which is calculated by the pie chart between Mainland North America, Mainland Spanish America, Caribbean, and Brazil. These countries are contained with slaves for the African population in the Americas. 


5) What does Strayer mean by the “echoes of Atlantic Revolutions”? Cite examples and details from the historical record in your response. Are the Atlantic Revolutions still echoing in the 21st Century?: 

According to Strayer, the “echoes of Atlantic Revolutions,” it is the “world crisis“ (Strayer, 698). This kind of meaning is used as “the Safavid dynasty that had ruled Persia (now Iran) for several centuries had completely collapsed, even as the powerful Mughal Empire governing India also fragmented” (Strayer, 698) in the 1730s. At the same time, the Ottoman Empire had been threatened by Arabia, “and its religious ideals informed major political upheavals in Central Asia and elsewhere” (Strayer, 698). This is what Atlantic Revolutions are important that rebellion had been crushed in the Russian Empire. This is under the rule of Catherine the Great because of peasant uprisings in 1773-1774. 
The Atlantic revolutions had happened in the Americas that “took place within a larger global framework” (Strayer, 698). There is a reason like “the other upheavals, they too occurred in the context of expensive wars, weakening states, and destabilizing processes of commercialization” (Strayer, 698). The comparison is different than the Atlantic revolutions were seemed distinctive in several ways to European imperial states. These states are “Britain, France, and Spain in particular—were global rather than regional. In the so-called Seven Years’ War (1754–1763), Britain and France joined the battle in North America, the Caribbean, West Africa, and South Asia” (Strayer, 698). 

Furthermore, the Atlantic revolutions were different from each other that North America and France had a conflict between colonies and monarchy. Therefore, this is lead by the American revolutionary leader Thomas Jefferson, who “was the U.S. ambassador to France on the eve of the French Revolution” (Strayer, 698 & 699). 



6) What did feminists and abolitionists have in common? How and why did they sometimes work together?: 
Feminists and abolitionists had in common that echoes of the Atlantic revolutions contained “three major movements arose to challenge continuing patterns of oppression or exclusion” (Strayer, 714). However, feminists and abolitionists had different types of meanings: “abolitionists sought the end of slavery; nationalists hoped to foster unity and independence from foreign rule; and feminists challenged male dominance” (Strayer, 714 & 715). These movements are bored to be the Atlantic revolutions, “and although they took root first in Europe and the Americas, each came to have a global significance in the centuries that followed” (Strayer, 715). 
There is a conflict between feminists and abolitionists, which is called slavery’s abolition. This is the reason why it is “a remarkable transformation occurred in human affairs as slavery, widely practiced and little condemned since at least the beginning of civilization, lost its legitimacy and was largely ended” (Strayer, 715) in between 1780 and 1890. In this amazing situation, Atlantic revolutions’ ideas and practices “played an important role” (Strayer, 715). This is what Enlightenment thinkers used to mention about as slavery is still “a violation of the natural rights of every person, and the public pronouncements of the American and French revolutions about liberty and equality likewise focused attention on this obvious breach of those principles” (Strayer, 715). This process is called a “critical of slavery” (Strayer, 715), which was an increasingly changeable in every slavery’s life in the 18th century. 

Overall, feminists and abolitionists are sometimes in common, but sometimes be different. Therefore, feminists and abolitionists are referred to the Atlantic revolutions’ slavery while its ideas and practices played a major role in the 18th century.


8) What was the Industrial Revolution? Where and when did it begin? Discuss its long-term significance to people, cities, and the planet: 

The Industrial Revolution was “a human response to that dilemma as nonrenewable fossil fuels such as coal, oil, and natural gas replaced the endlessly renewable energy sources of wind, water, wood, and the muscle power of people and animals” (Strayer, 738). It began in Western Europe, especially in Great Britain between 1750 and 1900. It relates to “the Scientific Revolution and accompanied the unfolding legacy of the French Revolution to utterly transform European society and to propel Europe into a temporary position of global dominance” (Strayer, 738). However, the Agricultural Revolution had happened somewhere around 12,000 years ago, which had changed fundamentally for human life. In addition, it “also transformed was the human relationship to the natural world as our species learned to access energy resources derived from outside of the biosphere—coal, oil, gas, and the nucleus of atoms” (Strayer, 738). 

The Industrial Revolution sometimes refers to Industrial Britain because it contained “the dirt, smoke, and pollution of early industrial societies are vividly conveyed in this nineteenth-century engraving of a copper foundry in Wales” (Strayer, 737). This kind of congestion had formed since the end of the 18th century in England all over the world. This is also referred to as the population of “the global context for this epochal economic transformation lies in a very substantial increase in human numbers from about 375 million people in 1400 to about 1 billion in the early nineteenth century” (Strayer, 738). This is the reason why the population had been increased as “global energy demands began to push against the existing local and regional ecological limits” (Strayer, 737).  
Overall, the Industrial Revolution totally refers to its long-term significance to people, cities, and the planet.




Wednesday, June 24, 2020

Ch. 15's Big Question: In what ways did the spread of Christianity, Islam, and modern science give rise to culturally based conflicts?

The spread of Christianity, Islam, and modern science gave rise to culturally based conflicts was “central players in the globalization” (Strayer, 644). This is sometimes called The Globalization of Christianity. Despite, “Asian, African, and Native American peoples largely determined how Christianity would be accepted, rejected, or transformed as it entered new cultural environments” (Strayer, 644), science is the most important subject that “emerged within an international and not simply a European context, and it met varying receptions in different parts of the world” (Strayer, 644). At the same time, “Islam continued a long pattern of religious expansion and renewal, even as Christianity began to compete with it as a world religion” (Strayer, 644). This is the most important part of history in the modern era. 

According to the Globalization in Europe, Christianity was the most important religion that represents “the world of Christendom” (Strayer, 644) in 1500. This “stretched from Spain and England in the west to Russia in the east, with small and beleaguered communities of various kinds in Egypt, Ethiopia, southern India, and Central Asia” (Strayer, 644). In addition, Europeans were also “central players in the globalization of Christianity, theirs was not the only expanding or transformed culture of the early modern era” (Strayer, 659). This used in persistence and change in Afro-Asian cultural traditions, especially “African religious ideas and practices” (Strayer, 659). Therefore, the Globalization in Europe was a worldwide spread during its modern era. 

Overall, the spread of Christianity, Islam, and modern science “became a universal worldview, open to all who could accept its premises and its techniques” (Strayer, 665).

Tuesday, June 23, 2020

Ch. 14's Big Question: To what extent did Europeans transform earlier patterns of commerce, and in what ways did they assimilate into those older patterns?

European empire transformed earlier patterns of commerce "in the Western Hemisphere grew out of an accident — Columbus’s unknowing encounter with the Americas — and that new colonial societies and new commercial connections across the Atlantic were the results" (Strayer, 602), this is the best way they assimilate into those older patterns. Europeans also "encountered an ancient and rich network of commerce that stretched from East Africa to China" (Strayer, 602). They were used within commercial network's wealth, "but largely ignorant of its workings" (Strayer, 602).

Europeans had transformed into Asia in the Early Modern Era, which was "witnessed only very limited territorial control by Europeans in Asia" (Strayer, 604). Most people would prefer trade, which "was the chief concern of the Western newcomers, who were not, in any event, a serious military threat to major Asian states" (Strayer, 604). This is a persistent trade deficit that had "contributed much to the intense desire for precious metals that attracted early modern European explorers, traders, and conquerors" (Strayer, 604). This is how early modern European explorers, traders, and conquerors "behaved in that world and what they created there differed considerably among the various European countries, but collectively they contributed much to the new regime of globalized trade" (Strayer, 604), including Indian Ocean commerce.

Overall, the European empire is the most important subject in world history.





Ch. 13's Big Question: In thinking about the similarities and differences among the empires of the early modern era, what categories of comparison might be most useful to consider?

The similarities and differences among the empires of the early modern era, I might use European colonization in the Americas. This is similar to American and European students. Yet, this story "in the context of other empire-building projects of the early modern era, it takes on new and different meanings" (Strayer, 588). For instance, "a context helps to counter any remaining Eurocentrism in our thinking about the past by reminding us that Western Europe," (Strayer, 588) which was not an expansion of different peoples in culture. Therefore, the modern age is "derived from multiple sources" (Strayer, 588). This then raises a question, "How often do we notice that a European Christendom creating empires across the Atlantic was also the victim of Ottoman imperial expansion in the Balkans" (Strayer, 588)?

This kind of empire is distinctly used in Europe "as we view them in the mirror of other imperial creations" (Strayer, 588). In addition, "the Chinese, Mughal, and Ottoman empires continued older patterns of historical development," (Strayer, 588), whilst human history has been reflected in Europe, including "an interacting Atlantic world of Europe, Africa, and the Americas" (Strayer, 588). Moreover, the European empires had the best impact "on the peoples they incorporated than did other empires" (Strayer, 588). 

Europe has been "enriched and transformed by its American possessions far more than China and the Ottomans were by their territorial acquisitions" (Strayer, 588). This is the reason why "Europeans gained enormous new biological resources from their empires — corn, potatoes, tomatoes, chocolate, tobacco, timber, and much more — as well as enormous wealth in the form of gold, silver, and land" (Strayer, 588). This then gives a phrase: "in world history, nothing stands alone; context is everything" (Strayer, 588), is the motto of world history.


Wednesday, June 17, 2020

Oliver! I Accept Your Challenge.......

This is going to be a challenge for you, Oliver. This will be interesting for you to learn about the history of the Silk Roads. Here's the reason:

1. "Silk Road trading networks prospered most when large and powerful states provided security for merchants and travelers" (Strayer, 284).

2. "In the thirteenth and fourteenth centuries, the Mongol Empire briefly encompassed almost the entire route of the Silk Roads in a single state, giving a renewed vitality to long-distance trade" (Strayer, 285).

3. "Over many centuries, various technological innovations, such as yokes, saddles, and stirrups, made the use of camels, horses, and oxen more effective means of transportation across the vast distances of the Silk Roads" (Strayer, 285).

These three quotes are most important for you to learn about the historical change of the Silk Roads. Therefore, you can learn more about how the Silk Roads are forming, such as the second-wave civilizations under the construction in the continent of Eurasia during the last five centuries B.C.E.

I believe the relationship between China and Europe will be the best route of Eurasian connection.


Breathing for Extra Credit

Breathing is important throughout my life in 24 years. This is usually used for releasing nervous while I am talking too much stuff for myself. This is what my parents, sister, and mom's family told me all the same time for me to bring less stuff while I am traveling. That's why I have to be aware of my stuff without losing anything that is useful for me, especially passport and wallet. This is the learning process of "how to breath" in my life. 

In breathing, I can experience a lot of ideas, such as relaxing. For relaxing, my parents had told me many times, for instance, watching movies and listening to music. These are leisure activities about “how to relax” in my life. Therefore, I think it’s worth it for me to learn about relaxing as everything will be easy, such as organizing things in order, without any messes. 

Overall, breathing and relaxing are the most important things in my life.

Tuesday, June 16, 2020

Ch. 11 = Pastoral Peoples (For and/or Against)

For:
1. According to the third-wave millennium, "Chinese culture and Buddhism provided a measure of integration among the peoples of East Asia; Christianity did the same for Europe, while the realm of Islam connected most of the lands in-between" (Strayer, 480). 
2. Diplomacy on an Eurasian Scale throughout the Mongol Empire. 
3. Trade and disease had happened in the fourteenth century. 
4. Cultural Change in the Mongol Realm throughout “transcontinental economic and political relationships” (Strayer, 482) with exchanging “peoples and cultures” (Strayer, 482). 
5. According to the participation’s derived benefit, Mongols’ society “must be measured alongside the hemispheric catastrophe known as the “plague” or the “pestilence” and later called the Black Death” (Strayer, 483). 

Against: 
1. Turks had occurred in Islam during the tenth to the fourteenth centuries in “a major turning point in history” (Strayer, 464). 
2. The Mongol Empire had been governed “for all of its size and fearsome reputation” (Strayer, 467). 3. According to the unification of the Mongol tribes, this then raises a question: “what was Chinggis Khan to do with the powerful army he had assembled” (Strayer, 468)? 
4. According to Mongol’s policy, one scholar explains this way, “Extremely conscious of their small numbers and fearful of rebellion, Chinggis often chose to annihilate a region’s entire population, if it appeared too troublesome to govern” (Strayer, 472). 
5. If the violence occurs throughout Persia, then “Russia’s incorporation into the Mongol Empire was very different” (Strayer, 478).

 

Friday, June 12, 2020

Ch. 10 = Christendom

In the Western term, Christendom is referred to as "encompassing what we now know as Western Europe, the setting was far different" (Strayer, 410). There had a vanished rule in 500 C.E. in Rome, which had "accompanied by the weakening of many features of Roman civilization" (Strayer, 410).  This was affected by despaired roads, decayed cities, and more.

However, there has a "story of global Christendom in the era of the "third-wave civilizations is one of contractions and expansions" (Strayer, 410). As Christendom is a religion, "Christianity contracted sharply in Asia and Africa even as it expanded in Western Europe and Russia" (Strayer, 410), whilst a civilization states "Christian Byzantium flourished for a time, then gradually contracted and finally disappeared" (Strayer, 411). This is actually a trajectory of civilization that had happened in the West, which "at first contracting as the Roman Empire collapsed and later expanding as a new and blended civilization took hold in Western Europe" (Strayer, 411).

That's all about Christendom in the world.


The Elites Were Living High. Then Came the Fall.

The article is based on modern cities' civilizations at Ugarit and Mycenae during the Bronze Age period. According to Emar, "a trading outpost in what is now northern Syria sent a desperate letter to his boss, Urtenu." Urtenu lived in Ugarit. He was the one who lived in the Bronze Age. This was the time that myths of "The Iliad" and "The Odyssey," in 3000 B.C.E. to 1200 B.C.E. This was the idea that refers to the investment of the community, "because no matter who is in charge at the top and local businesses are likely to survive," said Ms. Quinn. In this situation, there has a question, "will we face a violent uprising in the wake of economic collapse?" Most people say no. This is perhaps not suffered to the way the Bronze Age kings did in today's 1% of the wake of economic collapse. There has a reason that the "local trade networks are no as robust as the ones that existed in 1000 B.C.E. when merchants from Tyre traded with nearby villages, who then traded villages, who then traded with other neighboring towns" (Newitz, 2020). It was a little bit sad to think about how the Bronze Age case was formed, "in which a few elites bore the brunt of the suffering" (Newitz, 2020). During the Bronze Age period, there had several towns and local traders, which "depend on international supply chains as much as the kings Ugarit did" (Newitz, 2020). Moreover, "our survival still depends on sustainable local networks, and not tax breaks granted by kings" (Newitz, 2020).

https://www.nytimes.com/2020/05/11/opinion/sunday/coronavirus-inequality-history.html

Monday, June 8, 2020

World Civilization of Silk Road

I found 17 points that show the Silk Road's civilization that might extend away between 430 B.C.E. and 15th century A.D.

Ch. 6's Big Question: “The particular cultures and societies of Africa, the Americas, and Pacific Oceania discussed in this chapter developed largely in isolation.” What evidence would support this statement, and what might challenge it?

The evidence might be continental comparisons through "the particular cultures and societies of Africa, the Americas, and Pacific Oceania." This will mainly be in Ch. 6. According to continental comparisons, "at the broadest, human cultures evolved in quite similar fashion around the world" (Strayer, 230). This is the part of human migration that people might think about the planet of the Earth throughout Eurasia, Australia, the Americas, and Pacific Oceania. This idea is called the "vast movement of humankind" (Strayer, 230). This kind of society may remain, just as "gathering, hunting, and fishing long remained the sole basis for sustaining life and society" (Strayer, 230).

I might challenge with continental comparisons would be the world's human population that "was then distributed very unevenly across the three giant continents" (Strayer, 230). That's the problem, based on how many people are survived in the world. According to the Snapshot on page 232 of the title Continental Population in the Second-Wave Era and Beyond in Strayer textbook, "Eurasia was then home to more than 85 percent of the world’s people, Africa about 10 percent, the Americas around 5 percent, and Oceania less than 1 percent" (Strayer, 230). This is unevenness throughout population distribution as it is a pattern that world historians mostly focus on only the continent of Eurasia. That's the reason why I must challenge the world's human population.

Overall, continental comparisons of Eurasia, Australia, the Americas, and Pacific Oceania are always supported and challenged throughout the quote "the particular cultures and societies of Africa, the Americas, and Pacific Oceania."

Sunday, June 7, 2020

From the Epic of Gilgamesh

From The Epic of Gilgamesh
(abbreviated version)
In the wildness she created valiant Enkidu,
born of Silence, endowed with strength by Ninurta.
His whole body was shaggy with hair,
he had a full head of hair like a woman,
his locks billowed in profusion like Ashnan.
He knew neither people nor settled living,.
He ate grasses with the gazelles,
and jostled at the watering hole with the animals;
as with animals, his thirst was slaked with mere water.
A notorious trapper came face-to-face with him opposite the watering hole. 
On seeing him the trapper's face went stark with fear,
 and he and his animals drew back home.
 
The trapper was rigid with fear;  though stock-still
 his heart pounded and his face drained of color.
 He addressed his father saying:
      "Father, a certain fellow has come from the mountains.
      He is the mightiest in the land,
      his strength is as mighty as the meteorite of Anu!
      He continually goes over the mountains,
      he continually jostles at the watering place with the animals,
      he continually plants his feet opposite the watering place.
      I was afraid, so I did not go up to him.
      He filled in the pits that I had dug,
      wrenched out my traps that I had spread,
      released from my grasp the wild animals.
      He does not let me make my rounds in the wilderness!"
The trapper's father spoke to him saying:

      "My son, there lives in Uruk a certain Gilgamesh.

      There is no one stronger than he,

      he is as strong as the meteorite of Anu.

      Go, set off to Uruk,

      tell Gilgamesh of this Man of Might.

      He will give you the harlot Shamhat, take her with you.

      She will overcome the fellow as if she were strong.

      When the animals are drinking at the watering place

      have her take off her robe and expose her sex.

      When he sees her he will draw near to her,

      and his animals who grew up in his wilderness will be alien to him."
The trapper heeded his father's advice. 
He made the journey, stood inside 
of Uruk,
 and declared to Gilgamesh:

      "There is a certain fellow who has come from the mountains--

      he is the mightiest in the land,

      his strength is as mighty as the meteorite of Anu!

      He continually goes over the mountains,

      he continually jostles at the watering place with the animals,

      he continually plants his feet opposite the watering place.

      I was afraid, so I did not go up to him.

      He filled in the pits that I had dug,

      wrenched out my traps that I had spread,

      released from my grasp the wild animals.

      He does not let me make my rounds in the wilderness!"

Gilgamesh said to the trapper:

      "Go, trapper, bring the harlot, Shamhat, with you.

      When the animals are drinking at the watering place

      have her take off her robe and expose her sex.

      When he sees her he will draw near to her,

      and his animals, who grew up in his wilderness, will be alien to him."
The trapper went, bringing the harlot, Shamhat, with him.
 They set off on the journey, making direct way.
 On the third day they arrived at the appointed place,
 and the trapper and the harlot sat down at their posts.
 
A first day and a second they sat opposite the watering hole.
 The animals arrived and drank at the watering hole,
 the wild beasts arrived and slaked their thirst with water.
 
Then he, Enkidu, offspring of the mountains,
 who eats grasses with the
 gazelles,
 came to drink at the watering hole with the animals,
 with the wild beasts he slaked his thirst with water.
  Then Shamhat saw him--a primitive,
 a savage fellow from the depths of the wilderness!

      "That is he, Shamhat! Release your clenched arms,

      expose your sex so he can take in your voluptuousness.

      Do not be restrained--take his energy!

      When he sees you he will draw near to you.

      Spread out your robe so he can lie upon you,

      and perform for this primitive the task of womankind!

      His animals who grew up in his wilderness will become alien to him,

      and his lust will groan over you."

Shamhat unclutched her bosom, exposed her sex, and he took in her voluptuousness.
 She was not restrained, but took his energy.
 She spread out her robe and he lay upon her. She performed for him, the primitive, the task of womankind. 
His lust groaned over her.
For six days and seven nights Enkidu stayed aroused,
 and had intercourse with the harlot 
until he was sated with her charms.
 But when he turned his attention to his animals,
 the gazelles saw Enkidu and darted off,
 the wild animals distanced themselves from his body. 

Enkidu ... his utterly depleted body,
 his knees that wanted to go off with his animals went rigid;
 Enkidu was diminished, his running was not as before.
 
But then he drew himself up, for his understanding had broadened. Turning around, he sat down at the harlot's feet, 
gazing into her face, his ears attentive as the harlot spoke.
 The harlot said to Enkidu:

      "You are beautiful, Enkidu, you are become like a god.

      Why do you gallop around the wilderness with the wild beasts?

      Come, let me bring you into Uruk-Haven,

      to the Holy Temple, the residence of Anu and Ishtar,

      the place of Gilgamesh, who is wise to perfection,
 
     but who struts his power over the people like a wild bull."
 
What she said found favor with him.
 Becoming aware of himself, he sought a friend.
 
Shamhat pulled off her clothing,
and clothed him with one piece
while she clothed herself with a second.
She took hold of him as the gods do
and brought him to the hut of the shepherds.
The shepherds gathered all around about him,
they marveled to themselves:
"How the youth resembles Gilgamesh--
tall in stature, towering up to the battlements over the wall!
Surely he was born in the mountains;
his strength is as mighty as the meteorite of Anu!"
They placed food in front of him,
they placed beer in front of him;
Enkidu knew nothing about eating bread for food,
and of drinking beer he had not been taught.
The harlot spoke to Enkidu, saying:
       "Eat the food, Enkidu, it is the way one lives.
       Drink the beer, as is the custom of the land."
Enkidu ate the food until he was sated,
he drank the beer-seven jugs!—
and became expansive and sang with joy!
He was elated and his face glowed.
He splashed his shaggy body with water,
and rubbed himself with oil, and turned into a human.
He put on some clothing and became like a warrior.
He took up his weapon and chased lions so that the shepherds could eat.
He routed the wolves, and chased the lions.
With Enkidu as their guard, the herders could lie down.
Enkidu spoke to the harlot:

      "Come, Shamhat, take me away with you

      to the sacred Holy Temple, the residence of Anu and Ishtar,

      the place of Gilgamesh, who is wise to perfection,
 
     but who struts his power over the people like a wild bull.

      I will challenge him...
 
     Let me shout out in Uruk: I am the mighty one!'

      Lead me in and I will change the order of things;

      he whose strength is mightiest is the one born in the wilderness!"

It is time to challenge and make a change of your life

I believe it is now time to challenge and make a new life of myself. This is the way I solve the problem. For example, the world has still had a COVID-19 pandemic. This situation causes people to have cases in the hospital and some people are dead. It's really cruel for me as you know the vaccine of COVID-19 is still not invented recently until next year. Moreover, I have to read the news daily until the vaccine invents. So, the year 2020 is the time to prevent the COVID-19 pandemic. I hope it won't happen again as its the second time.

My life is changed everything as COVID-19 pandemic all over the world. This is the life period that I've to stay in Taiwan until the vaccine comes out. This makes me feel so sad that I cannot go to foreign countries anymore since the year 2020. This shows the COVID-19 pandemic is far worse than before as I can go to foreign countries, such as France, Spain, and Portugal, etc.. The last country I've been traveled is the United States as I was studying over there in Notre Dame de Namur University in Belmont, California. This causes me to be changed throughout the COVID-19 pandemic's epidemics. That's why I was so stressed about it for something that are dramatically changed in my college life.

I know everything can be changed and it is a time of challenge to everybody and me. Therefore, everything will be fine all over the world.


Ch. 5's Big Question: Why do you think slavery was so much more prominent in Greco-Roman civilization than in India or China?

I think slavery was more prominent in Greco-Roman civilization than in India or China. This is an obvious reason that Greco-Roman civilization contains slavery while he/she was unquestioned about features throughout all over civilizations "until the nineteenth century, and in a few places, it still exists" (Strayer, 218). This is why slavery in China and India is not important because Chinese prominence is changing dynasties in the twentieth century; Indians preferred to think and behave about what kind of population is throughout all over the South Asian peninsula. So, it was prominent that the Greco-Roman population had more population of slavery.

The change and persistence alike "have long provided the inextricable warp and woof of both individual experience and historical study" (Strayer, 218). There has no doubt that lives are important throughout Greco-Roman civilization for slaveries to live than China or India. Therefore, "Untangling their elusive relationship has figured prominently in the task of historians and has contributed much to the enduring fascination of historical study" (Strayer, 218).

What I found most sad.......

What I found most sad is "the most compelling expression of tightening patriarchy lay in foot binding" (Strayer, 331). I don't want to see women who have a foot binding because their feet would become strange. This had actually happened in the 10th and 11th centuries C.E., which is inside the period of the Song Dynasty. The practice involved "the right wrapping of young girls' feet, usually breaking the bones of the foot and causing intense pain" (Strayer, 331). This is the best reason that refers to many mothers who had "imposed this painful procedure on their daughters, perhaps to enhance their marriage prospects and to assist them in competing with concubines for the attention of their husbands" (Strayer, 331). This is the process called family conflict.

Many women were "having tiny feet and the beautiful slippers that encased them became a source of some pride, even a topic of poetry for some literate women" (Strayer, 331). Foot binding also used as feminine Chinese culture, while "the practice of foot binding painfully deformed the feet of young girls and women, it was also associated aesthetically with feminine beauty, particularly int he delicate and elaborately decorated shoes that encased their bound foot" (Strayer, 332).

In final words of this blog post, I feel sad about women who had foot binding.

















Photo Reference

What I found most interesting...

What I found most interesting is the Silk Road, which exchanged across Eurasia. This is the main point in Ch. 7 of Commerce and Culture. The significance of the Silk Road is "the Eurasian landmass has long been home to the majority of humankind as well as to the world's most productive agriculture, largest civilizations, and the greatest concentration of pastoral peoples" (Strayer, 284). This exchanges the people and networks to trade a lot of items, such as silk and gold. The Silk Road is the most important trade routes that goods, ideas, technologies, and diseases made their way throughout the continent of Eurasia for about 2,000 years ago.

I knew that trading networks of Silk Road "prospered most when large and powerful states provided security for merchants and travelers" (Strayer, 284). This also affected the Roman and Chinese empires in the second-wave era, which "anchored long-distance commerce at the western and eastern ends of Eurasia" (Strayer, 285). This situation had happened in the seventh and eighth centuries C.E. during the time period of the Byzantine Empire. This is the clashing point, which had "created an almost continuous belt of strong states across Eurasia" (Strayer, 285), by Tang dynasty China and the Muslim Abbasid dynasty. Therefore, the trading routes of the Silk Road are really significant, even it is a long-distance trade for something that is related to merchants and travelers who trade the goods.

Overall, "various technological innovations, such as yokes, saddles, and stirrups, made the use of camels, horses, and oxen more effective means of transportation" (Strayer, 285), throughout all over the various distances of the Silk Roads.

Ch. 4's Big Question: Is a secular outlook on the world an essentially modern phenomenon, or does it have precedents in the second-wave era?

A secular outlook on the world has precedents in the second-wave era. This has mostly happened in Chinese history as Confucius was its most important character. Confucianism and Greek rationalism are examples of this secular outlook, paying a little attention to the gods, but the heavy emphasis on education a moral betterment without a religious perspective.

Confucius replied to his teaching that "as if the spirits were present," (Stayer, 154) meaning the universe was moral throughout their human-beings. However, social harmony has concerned throughout the thrust of Confucian teaching, there have still a conflict that we don't live full time in the world because lives are always different for everybody. But, social harmony is still significant while precedents are existing for people to have in the second-wave era in the modern world of world history.

Finally, "Confucianism marked Chinese elite culture by its secular, or nonreligious character" (Stayer, 154). However, in Confucian teaching, "Confucius did not deny the reality of gods and spirits" (Stayer, 154). I must know about what kind of gods and spirits I am. This shows "Confucians values clearly justified the many inequalities of Chinese society, but they also established certain expectations for the superior parties in China's social hierarchy" (Stayer, 154).


 .


Ch. 3's Big Question: Do you think that these second-wave empires hold "lessons" for the present, or are contemporary circumstances sufficiently unique as to render the distant past irrelevant?

The second-wave empires have some lessons hold for the present, which is military strategy, brutal leaders don't last long anymore. Also, it occurred in the continent of Eurasia, "empire loomed large in Persian, Mediterranean, and Chinese history, but it played a rather less prominent role in Indian history" (Strayer, 131). This includes the place of First Civilizations in Indus River valley, which embodied in "exquisitely planned cities, such as Harappa but with little evidence of any central political authority" (Strayer, 131). This is the reason why second-wave empires are always not lasting long anymore because Indus Valley had been destroyed and invaded earlier that Aryans played a role to create its new civilization in 1500 B.C.E.

The second-wave empires also used as peasants' and slaves' need either social mobility or a say in policy to overcome the perceived social injustice.

In the subject of second-wave empires, there have several questions for its research interpretation: "Did the Aryans invade suddenly, or did they migrate slowly into the Indus River valley? Were they already there as a part of the Indus Valley populations? Was the civilization largely the work of Aryans, or did it evolve gradually from Indus Valley culture?" (Strayer, 132). Those questions are made from scholars to reach an agreement, based on the conflict between Indus Valley civilizations and Aryans. Those questions are helpful for me to reference what I read about as I am learning about the vital role of the second-wave empires.


Monday, June 1, 2020

Ch.2's Big Question: How did the various First Civilizations differ from one another?

In terms of government, the Indus Valley civilization differed from one another by not offering enough pieces of evidence of a powerful role, while the way that rulers are stating their positions in other First Civilizations varied. This is mainly related to "a productive agricultural technology, city living, distinct class, and gender inequalities, the emerging power of states" (Strayer, 80), all of these common subjects are for First Civilizations to create the world as followed.

Places of First Civilizations are Mesopotamia and Egypt, which may be caught "a glimpse of the differences, changes, and connections that characterized early civilizations" (Strayer, 80). Civilizations grew up in river valleys in both Mesopotamia and Egypt, depended on "their rivers to sustain productive agriculture in otherwise-arid lands" (Strayer, 80). However, rivers may contain differences from Mesopotamia. Egyptians were green gashes of teeming life,  which rose to soil and water that nurtured rich Egyptian agriculture.

Therefore, the Indus Valley civilization is always different from the First Civilizations as its agricultural style is important throughout the power in the modern world. 

Ch. 1's Big Question: How did early agricultural societies differ from those of the Paleolithic era?

The early agricultural societies are different from those of the Paleolithic era that it has its initial transition. This mostly relates to "human history, everything, in fact, before the advent of urban-based civilizations" (Strayer, 12), it had happened 5,500 years ago. The historical change of human-beings is important in history courses and books. These "often neglect this long phase of the human journey and instead choose to begin the story with the early civilizations of" (Strayer, 12) everywhere in the world, such as China, Egypt, and Mesopotamia.

Agricultural societies had experienced a lot of social inequalities that those of the Paleolithic era. They were larger density settled than gathering and hunting societies. This shows people were relied on their own skills of hunting/gathering to survive, not people developed tools and methods to utilize nature that refers to farming before it was always moving to where animals were to hunt or plants now one could settle anywhere if they know methods to farm and breed. 

As a result, early agricultural societies are not fair for social perspectives as the Paleolithic era. 

Sunday, May 24, 2020

It was surprising to learn…

It was surprising to learn about in mythology the deforestation of Mesopotamia from the poem of The Epic of Gilgamesh. This kind of poem was always useful that Gilgamesh was a name that endures "by building walls, ramparts, and temples," he required much timber. This kind of situation is described within The Epic of Gilgamesh: "Then there followed confusion......Now the mountains were moved and all the hills, for the guardian of the forest was killed. They attacked the cedars..... So they pressed on into the forest...... and while Gilgamesh felled the first of the trees of the forest, Enkidu [the friend of Gilgamesh] cleared their roots as far as the banks of Euphrates" (Strayer, 82). This is the surprising story that I've learned a lesson about what Gilgamesh is doing for natural sciences. 

This is the way that I learn about the historical perspective, which is mainly about Mesopotamians who created this story to be civilized......and to co-exist with other humans who might be less sophisticated. For example, words of Mesopotamian history are Ninurta, gazelles, and Ishtar; phrases are Man of Might, watering hole, and custom of the land. These are useful words or phrases that relate to Mesopotamians' lives. This is not imagined for me in the modern world. 

Therefore, the mythology of The Epic of Gilgamesh is really interesting for me to learn more about in Mesopotamian history. 

I was sad / disappointed / angry to read that…

I was sad/disappointed/angry to read that a Mesopotamian poet complained: "I have prayed to the gods and sacrificed, but who can understand the gods in heaven? Who knows what they plan for us? Who has ever been able to understand a god's conduct?" These questions are obvious to me. In addition, one character in the famous Epic of Gilgamesh declared: "When the gods created man, they allotted to him death, but life they retained in their own keeping" (Strayer, 81). This shows Mesopotamian people have to face death without the hope of a blessed life beyond. That's all I mentioned for the sad story about the poem of Epic of Gilgamesh.

I feel frustrated to read the transcript that refers to praying god. I believe that gods are always living in heaven. It's not actually for Mesopotamians. If Mesopotamians want to face death without going to heaven, then there should be the statement that I've described in the previous paragraph. It's really cruel for me to mention the death of Mesopotamians. 

After I've read this story, I am totally frustrated about the relationship between god's death in heaven and Mesopotamians. 






I found it interesting to read that…

I found it interesting to read that the poem of The Epic of Gilgamesh is an epic from ancient Mesopotamia in 2100 B.C.E. It's a great literary work for Gilgamesh, who is the king of Uruk. The poem of Epic of Gilgamesh compiled after 2000 B.C.E. This is the time that there were reports that "the earth turned white" as salt accumulated in the soil. As a result, wheat was the most important thing to replace by barley, which s far more tolerant of salty conditions, which happened in Sumerian city-states. This kind of report was "facilitated their conquest by foreigners and shifted the center of Mesopotamian civilization permanently to the north" (Strayer, 82).

The Epic of Gilgamesh is a great poem that is related to Mesopotamian history, which is related to the subject of civilization. In addition, this is related to "environmental devastation, eventually left Summerian cities vulnerable to outside forces" (Strayer, 83). There had stronger people from the northern Summerian phase of Mesopotamian civilization to bring up an end throughout the historical change for Mesopotamians.

The historical perspective is important throughout Mesopotamian history. This interests me a lot for me.

Friday, May 15, 2020

Timeline

The Western historical perspective has the five major eras of human history, which are called Paleolithic, Neolithic, Ancient, Classical, and Modern. Paleolithic period refers to the "Old Stone Age," meaning "ancient cultural stage, or level, of human development, characterized by the use of rudimentary chipped stone tools." Neolithic period is "New Stone Age," which refers to the meaning of its cultural evolution's final stage or "technological development among prehistoric humans." It was also characterized by stone tools, which shaped by domesticated plants or animals. An ancient period is "having had an existence of many years." The classical period is are generally accepted in Western music between 1730 and 1820. The modern period refers to "the modern era or the modern period," which is a global approach to "the time frame that comes post the classical history," in the 20th century. 

The three additional eras of Cosmic, Gaiac, and Ecozoic. Cosmic is the word "relating to the cosmos." It forms "a part of the material universe, especially outside of the earth." The word root of the cosmos is "a combining form meaning 'world,' 'universe', used in the formation of compound words." Gaiac is a French word that has an English meaning, called "lignum vitae." The Gaia is "the hypothesis that the living and nonliving components of earth function as a single system in such a single organism." This is a way that the living components maintain the atmosphere so as to be comfortable living for humans. Eco- is the word root refers to the "environment." Ecozoic is the era that "was coined by Thomas Berry in conversation with Brian Swimme for their book The Universe Story in order to describe the geologic era that Earth is entering - when humans live in a mutually enhancing the relationship with Earth and the Earth community."